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My history is steeped in hysteria.  Shrieking females with ill-whacked   eyeshadow: that sounds like a        smart family gathering. There     is, on branches every way you look, the spectre in pink. The     ecstatic woman.

 

 

If you’ll let me, I’ll start

with

the

 

 

 

 

 

 personal

             To varying extents,

              and by various ties,

               she belongs to all of us.

 

 

Johanna Hevda writes of the Sick Woman (partially in response to Audrey Wollen's Sad Girl):

 

She is an identity and body that can belong to anyone denied the privileged existence – or the cruelly optimistic promise of such an existence – of the white, straight, healthy, neurotypical, upper and middle-class, cis- and able-bodied man who makes his home in a wealthy country, has never not had health insurance, and whose importance to society is everywhere recognized and made explicit by that society.

 

Aunt Nobody laboured as a teacher, as a nurse, as a secretary. She laboured as a daughter, as a wife, as a mother. When she sickened, her dollar value increased: her inaction costs money. She is the institutionalised woman in Thea Astley's Drylands whose madness is figured in her impulsive recitation of figures: the number of football jerseys she washes per season, the number of lunches she cuts per week, the number of bedsheets she changes in a year.

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